Thursday, July 24, 2014

Sappho

Was a poet in ancient Greece.  It is commonly thought that she was born on the Isle of Lesbos between 630 and 612 BC; dying in approximately 570 BC.  Her association with persons from these years is how scholars can pinpoint these details about her life. 


 Much of her work has been lost to time.  The remnants that remain of her poetry are often referred to as “fragments”.  Fragment 98 indicates Sappho may have been exiled to Italy for a time but it is generally thought she returned to the Isle of Lesbos at some point.


        Sappho wrote poems in the Aelic Greek dialect.  Over time her works were copied less frequently as this particular dialect was considered to be difficult and, in time, old fashioned.  Some of her poems have been found in the ruins of Oxyrhynchus on old papyri fragments.  Here is an example:





The word Lesbian is derived from the name of the Island where Sappho lived.   The word Sapphic is based on her name.
Her work is important because she was an extremely talented poet who was so admired she was once referred to as “the tenth muse.” (wikepedia).


        The Norton Anthology of World Literature (Vol. 1) states: 

“Sappho’s poems evoke a world in which girls lived an intense communal life of their own, enjoying activities and festivals in which only women took part, in which they were fully engaged with one another.”  Further, to provide context, Norton states: “ What we do know, and what we must always bear in mind while reading these poems, is that they were composed not to be read on papyrus or in a book but to be performed by a group of dancing, singing women and girls (a “chorus)”, to the accompaniment of musical instruments.

         A portion of Poem 1 included in Norton, and which I like very much is included here:

        “Deathless Aphrodite of the spangled mind,
        child of Zeus, who twists lures, I beg you
        do not break with hard pains,
        O lady, my heart”

The opening lines to Poem 94 are surprisingly easy to relate to:

        “I simply want to be dead.
        Weeping she left me
         with many tears and said this:
        Oh  how badly things have turned out for us.
        Sappho, I swear, against my will I leave you.” (Norton, Vol. 1)

Although there are many available images of artists conceptions of Sappho, I made the choice to include this painting of Sappho by Charles Auguste Mengin , who was a french painter, because it resonates with the themes of love, loss and desire so often mentioned in discussions about Sappho’s works.


Sources:
The Norton Anthology of World LIterarure, 2013.
Lehmiller, pgs. 185,211
Kimmel, pg. 277-332.

Wednesday, July 23, 2014

The Check-Find out of you need an STI test.

Planned Parenthood offers STI testing in Fairbank, Alaska. Below I provided a link to their site to check to see if you need to get checked for an STI. Planned Parenthood offers a sliding scale payment.

The Check


One reason that some might not want to get tested is because they are embarrassed to take the step of asking for testing. There are options for people that do not want to go to a clinic for testing. An at home STD testing kit is available for purchase. This is an FDA approved test performed in CLIA-certified labs (Clinical Laboratory Improvement Amendments). Your information won't be on any medical records or  released to your insurance company. Visit STDcheck.com for information about how this works.


If you do choose to go to a doctor office you can expect to give a blood, urine or swab of the mouth for a sample. Here is a list of common tests and how they are performed.



ChlamydiaSwab of genital area or urine sampleFor chlamydia and gonorrhea: If you have had oral or anal sex, let your healthcare provider know this also. These sites may be infected, but vaginal or urine samples may not be positive
GonorrheaSwab of genital area or urine sample
HIVBlood test or swab from inside of mouthConfidential and anonymous testing options are available in many clinics
Genital herpes
(no symptoms)
Blood test (drawn from arm or a fingerstick)Be sure to ask for a type-specific IgG test (not an IgM test)
Genital herpes
(with symptoms)
Swab of affected area; if at first negative for herpes, follow later with blood test to make sureMust be done as soon as possible; “viral culture” test not as accurate after 48 hours. A negative culture does not mean that you do not have genital herpes.
SyphilisBlood test, or sample taken from a soreThe CDC recommends all pregnant women be tested for syphilis
TrichomoniasisSwab of infected area, physical exam or sample of discharge“Trich” is harder to detect in men than in women
HPV (genital warts)Visual diagnosisWarts can occur in both men and women.
HPV (cervical cancer)If Pap test result is abnormal, HPV DNA test and a biopsy may be donePap tests detect cervical cell changes, not HPV. An abnormal test is often caused by HPV infection. No test available.

Sperm Donation Babies

There is a lot of information on the internet about sperm donation. A search can find information from the process of freezing sperm to choosing the right donor and clinic. Because I found so much information, I am going to share the facts that I found interesting. Why do people donate sperm? How does the process of sperm selection work? What happens when the child grow up and wants to meet their sperm donor?

There are many reasons that people use sperm donors. From what I have read most people that choose sperm donors are choosing to do so because of infertility issues or they are in a same sex relationship. A reason that I didn't find online, but I think is a very good reason to choose a donor, is to stop the pass of a disease to the child that a parent knows the child will inherit.


When the sperm is donated is goes through a process of testing to see if it meets the criteria for donation.
Sperm has to be frozen for six months before it can be used for treatment. This wait period is to screen for infections from the donor. Sperm is typically stored for ten years.The chance of having a baby with stored sperm varies from women to women and depends on the age of the women when she gets pregnant.  Under age 35, the success rate is around 19%; 35-39, the success rate is around 15%; 40-42, the success rate is around 7%. HFEA is not aware of any risks to patients of children using frozen sperm. Approximately 50% or more of the sperm donation can survive the freezing and thawing process.

Prices for sperm donation vary but this is a price list from the highly accredited Sperm Bank Fairfax CryoBank.



Choosing a donor is part of the process. Sperm banks have different requirements (height, education, health, etc.) set for their donors and only a small amount of the donations are selected for the sperm bank. 

     
                                 



There is a lot of false information about sperm donation. It is important to know the reasons of why to choose the right clinic and that requires a lot of research.

Depending on the sperm bank chosen, the donor has the option of allowing the child to get in touch with them in the future. There are many websites dedicated to helping children get in contact with their donor and siblings.

















Monday, July 21, 2014


Breastfeeding in Public

Our current society seems to be turning the tide of a restricted view of breastfeeding toward a more inclusive perspective. Yet, that is not to stay that the stigma is not gone; we all have heard stories of women being approached by strangers or being told to use a cover or, better yet, a bathroom (the most sanitary place for an infant to eat). But why is breastfeeding in public such an issue? Why is it that breasts have become so sexualized that they can’t be used openly for their biological purpose without social backlash? And when did this issue begin?

History of Breastfeeding

In the past breastfeeding was much more common than it is today; even the alternatives to a mother breastfeeding typically involved a wet nurse (opposed to formula or animal milk) (Stevens, Patrick & Pickler, 2009). In fact, wet nursing was a very common profession, evolving, “from an alternative of need (2000 BC) to an alternative of choice (950 BC to 1800 AD)," (Stevens, Patrick & Pickler, 2009). Much like today's times, the realities of caring for an infant can feel restrictive due to the frequency of nursing that an infant requires, so upper-class women who could afford a wet nurse, typically obliged. Yet, at some point wet-nursing itself began to be stigmatized against as the idea that children could take on characteristics of the wet-nurse and the fear that children would become bonded to the wet-nurse more than their mother (Stevens, Patrick & Pickler, 2009). Then, as the industrial revolution began the first modern bottles and formulas began to be created and it was now possible for women to feed their baby without a wet-nurse. From then on, contemporary formulas and bottles gave rise and being a mother in public became even more convenient without the necessity of breastfeeding. In fact, contemporary formulas, bottles and sanitation practices have become so much more healthy than they were in the past (where 1/3 of formula fed children died), that they began to be so heavily marketed (to doctors and mothers alike) to the extent that breastfeeding decreased, “from the rate of, “90% in the 20th century to approximately 42% in the 21st century,” (Stevens, Patrick & Pickler, 2009). Unfortunately, convince is not everything, and now, despite new recommendations on the health benefits of breastfeeding, this percentage is not quick to rise.

Here is a quick video on the history of breastfeeding.

So, breastfeeding seems to be a prevalent part of the past, but what about breastfeeding in public? Well as it seems that most publications I found simply assumed the idea that women used to breastfeed in public without backlash, based on an evolutionary perspective. However, without knowing for sure I can only assume as much. With that being said, please view some of the historical images of public breastfeeding that Buzzfeed found. Seeing those images creates the idea that women could breastfeed without backlash in the past, but just because those photos exist doesn't mean that breastfeeding in public was necessarily acceptable.

Public Displays of Nudity … Breastfeeding


Okay, so what about now… regardless of whether or not breastfeeding was socially accepted in the past, why isn't it completely acceptable now? There are sexualized images all over magazines and TV, but when an individual breastfeeds it becomes a controversy. Some individuals simply do not wish to see mothers’ breastfeeding and believe that they should have to go elsewhere, while others believe that it is a mother’s right to breastfeed whenever the child needs it, wherever they may be. How do we decide what is appropriate when there is such a large spectrum of ideas?

But breastfeeding is not just a public issue; even breastfeeding in the home has uncomfortable aspects (Smith, Hausman & Labbok, 2012). When family members visit, if other family members live with you or if you have older children you have to prepare yourself for some discomfort when transitioning into a breastfeeding mother. Do you go hide yourself in your own home when individuals come to visit the new baby or do you face the idea that you should be allowed to breastfeed whenever and wherever the child is hungry.  Not only that, how does your partner feel about breastfeeding? Is your sexual life going to suffer from breastfeeding? 

With so many questions and opposing opinions, answers change depending on who you ask. Yet, either way, it is a women's choice to breastfeed, a choice which is protected in most states (source). Despite this, how and where women breastfeed stirs heated debate. The sexualization of breasts coupled with the advent of alternatives to breastfeeding, in addition to our recent histories decline in  breastfeeding have all lessened the normalcy of breastfeeding in our culture. There are forces on both sides working to either normalize or to restrict breastfeeding from the public view, causing the simple act of feeding a child to become intertwined with public nudity, sexuality, modesty in public. However, regardless of our cultures opposing views of breastfeeding we are going to have to redefine the ways in which we categorize the breast as a sexual object in order to solve this issue.


References

Colen, Cynthia G., and David M. Ramey. Is breast truly best? Estimating the effects of 
         breastfeeding on long-term child health and wellbeing in the United States using sibling 
         comparisons. Social Science & Medicine 109 (2014): 55-65. Retrieved from 

Smith, Paige., Hausman, Bernice and Labbok, Miriam (2012). Beyond Health, Beyond 
         Choice: Breastfeeding Constraints and Realities. Retrieved from http://www.eblib.com.

Stevens, E. E., Patrick, T. E., & Pickler, R. (2009). A history of infant feeding. The Journal 
         of Perinatal Education, 18, 32-39. Retrieved July 21, 2014, from the PubMed Central            database. doi: 10.1624/105812409X426314

National Confrence of State Legislatures (2014). Breastfeeding state laws. Retrieved 
         from http://www.ncsl.org/research/health/breastfeeding-state-laws.aspx

Happily Married Cross Dressing Man Spreads Message of Acceptance

Scott Koeller, shown below in character as “Daphne DoAll LaChores”, demonstrates great courage when telling his story of learning to love and accept himself.  Scott’s awareness of experiencing joy while wearing women’s clothing began in his pre-teen years.  Having abandoned this behavior during his high school and early college years, a strong desire to return to this practice came over him late in his college career.

Over the next few years, Scott’s uneasy path included questioning his sexual orientation and trying to commit suicide, twice, with a .410 shotgun.  When the gun failed to fire the second time, Scott realized a higher power was at work in his life.

Twenty-two years later, Scott describes himself as a “happily married man” whose calling in life is to spread a message of “acceptance” while urging others to “not judge each other.”  Scott’s wife is very supportive of his cross dressing behavior. 

Scott’s story can be found in a short YouTube video at Indie Alaska: http://youtu.be/Jr6vNZYpj6M 



Lehmiller (2014) describes cross-dressing as “another subtype of transgenderism” (p. 135).  Noting that some transgendered persons find the term “transvestite” to be offensive, Lehmiller notes that while the words “cross-dresser” and “transvestite” are frequently used interchangeably, there are inherent differences between the two (p. 136).  According to Lehmiller, not all cross-dressers experience sexual arousal from wearing articles of clothing typically associated with those who identify as another sex.  Transvestites then, are described by Lehmiller as a “variant” of cross-dressers, who enjoy sexual excitement from clothing usually thought to be worn by members of the opposite sex (p. 135).

Thursday, July 17, 2014

Sexuality in the Elderly & in Nursing Homes


        According to the first detailed examination of sexuality among older Americans many people maintain rich, active sex lives well into their 80s (Stein). Surprising right? Shouldn’t be. It shouldn’t be because they are humans too, and if they are still sexually active good for them! With age, sexual problems such as erectile dysfunction increase, and the rate of sexual activity decreases. Even as people age, the interest for intimacy is still there.
Now, what about sexual activity in the nursing homes? Many nursing homes will split patients up, and segregate them so that sexual activity is not possible. Most won’t even allow them to sleep over night. There comes an issue with consent between patients who have dementia. There was a case in Iowa, where a man and a woman whom both have some degree of dementia, who were not married (the man was divorced, and the woman was married to someone on the outside) were discovered in bed; not only once but twice. One family sued, calling it rape (Here & Now). Because of this, the man was removed from the home, and the administrator and nursing director were fired (PBS). The issue here was whether either one of them consented to the act or not. But, who do you ask and how do you prove it?
However, there is a nursing home that is encouraging residents to have sex. The nursing home is located in New York and is known as the Hebrew Home. They not only encourage sex and intimacy but they support it even among those with dementia. The president and CEO of the Hebrew Home Daniel Reingold said, ‘they do not give up a civil right simply because they are in need of nursing care in a facility.’ He also mentions that just because someone has dementia does not mean that they are incapable of making a choice in a given moment (Here & Now). It’s great that this nursing home can implement a policy to allow its residence to continue to have the intimacy that they long for. But, do elderly patients with dementia have the capacity to consent to sex?
An interview on NPR talks about the consent between patients with dementia. The interviewer asked the question relating to the Iowa case, ‘what do we know about the woman and how she felt about it.” A reporter named Bryan Gruley answers, ‘we don’t really know.’ He goes on to say that through his research, he didn’t find anything that said that reporters or law enforcement asked the man or woman what happened. He also mentions that the night the nurses stopped the sex, the woman was kicking, screaming, and biting the nurses. Many of the documents mention that when the woman was with him she was happy and calmer. Unfortunately there really is no clear cut answer.
Sexuality amongst anyone whether they are young, old, heterosexual, homosexual, have dementia etc. is not black and white. It is an extremely gray area, and I don’t think we will have a great answer any time soon. But, this is something that is not as widely discussed as it should be. There is not as much information on the topic, because many times the elderly do not have the chance to talk about it because people assume that the elderly do not engage in sexual activity. But whether it is sexual intimacy in one’s home or in a nursing home we have got to raise awareness about the issue, instead of making fun of them or saying that it’s ‘gross.’ 

Click on the link to check out a video that I thought went well with the topic. Sexuality in the Elderly

http://safersex4seniors.org/assets/poster-download.png

References:
Issue of Sexual Consent Between Elderly Adults With Dementia Proves Problematic. (2013, July               23). PBS. Retrieved July 17, 2014, from
http://www.pbs.org/newshour/bb/health-july-dec13-dementia_07-23/
Nursing Home Encourages Residents To Have Sex. (2013, August 1). Here & Now. Retrieved July                          17, 2014, from http://hereandnow.wbur.org/2013/08/01/nursing-home-sex
Stein, R. (2007, August 23). Elderly Staying Sexually Active. Washington Post. Retrieved July, 17                2014 from
http://www.washingtonpost.com/wp-yn/content/article/2007/08/22/AR2007082202000.html









Tuesday, July 15, 2014

Childhood Sexual Socialization

In our textbook Kimmel discusses how children learn about sex and sexuality.  I really enjoyed reading his definition about how children do not make their own sexualities by ourselves and really agree with that.  I wanted to explore more further how children learn what is right and wrong and how sex is continued to be seen as shameful and secret to our children. According to an article published by Fabes (2013) children are already aware of their gender by age 3.  His article talks about how children learn a lot from their peers and tend to adopt similar ideas and thoughts from their peers.  This makes sense, but where does gender come in? The study found that gender segregation plays a role where boys hang out with boys and become more boy-like and the same with girls.

I think society helps perpetuate this and the innocence of children by having children not learn about sex and telling them “that is dirty,” or “we don’t do that.”  This continues to send messages of shame to our children, the child begins to think, “is something wrong with me?”  and questions why he/she can’t do that.  Through gender segregation, the children reinforce these rules our parents and society teach us which continues this cycle.  Even if we had the “odd” child out, he/she would be ridiculed in our society and might face negative social consequences. 

Is this right? Certainly not.  Is this reality?  Unfortunately.  Reading the textbook and these studies, makes me wonder where does the action come in?  In schools?  At home?  Where do we start to make the difference.  

 

Works cited:

http://www.child-encyclopedia.com/documents/Hanish-FabesANGxp1.pdf

Sexualities, Identities, Behaviors, and Society by Michael Kimmel